Those who pray…
Those who pray are certainly saved; those who do not pray are certainly damned.
–Saint Alphonsus Liguori (1696-1787)
Those who pray are certainly saved; those who do not pray are certainly damned.
–Saint Alphonsus Liguori (1696-1787)
Ask those who love Him with a sincere love, and they will tell you that they find no greater or prompter relief amid the troubles of their life than in loving conversation with their Divine Friend.
–Saint Alphonsus Liguori (1696-1787)
The more I contemplate God, the more God looks on me. The more I pray to him, the more he thinks of me too.
–Saint Bernard of Clairvaux (1090-1153)
Through prayer we receive a foretaste of heaven and something of paradise comes down upon us. Prayer never leaves us without sweetness. It is honey that flows into the souls and makes all things sweet. When we pray properly, sorrows disappear like snow before the sun.
–Saint John Vianney (1786-1859)
Sometimes, in prayer, God communicates to the soul, all at once, His treasures of lights and heavenly graces. Imagine that you have in your hand a golden dish, that you pour into it the extract of the rarest and most exquisite perfumes, and that you steep into it a fine cambric handkerchief; this handkerchief will yield a delicious and inexplicable odor, composed of all the perfumes. It is thus my soul feels when I receive those intimate and hidden communications.
–Saint Paul of the Cross (1694-1775)
Furthermore, while the soul is withdrawn from everything and is turned within, the eye of contemplation is opened and sets itself up a ladder by which it can pass to the contemplation of God. By this contemplation the soul is set on fire for eternal things by the heavenly and divine good things it experiences, and views all the things of time from a distance and as if they were nothing. Hence when we approach God by the way of negation, we first deny him everything that can be experienced by the body, the senses and the imagination, secondly even things experienceable by the intellect, and finally even being itself in so far as it is found in created things. This, so far as the nature of the way is concerned, is the best means of union with God, according to Dionysius.
–Saint Albert the Great (c. 1206-1280)