Penance, penance…

Our Holy Mother Church calls this Season before Easter a ‘penitential season.’ One of the main messages of Our Lady of Lourdes was: ‘Penance, penance, penance.’ This means: we must try to make up for our sins. With every sin there is a punishment as part of justice (break a window, fix it; sin, do penance); and not everyone has fulfilled this (including possibly ourselves!). So: it is a heroic act of mercy; love and wisdom to help the world to help atone for its sins.
— Fr. John Lombardi (1960-

The Catholic Church…

The Catholic, or universal, Church gets her name from the fact that she is scattered through the whole world from the one end of the earth to the other, and also because she teaches universally and without omission all the doctrines which are to be made known to mankind, whether concerned with visible or invisible things, with heavenly or earthly things. Then again because she teaches one way of worship to all men, nobles or commoners, learned or simple; finally because she universally cures and heals every sort of sin which is committed by soul and body. Moreover there is in her every kind of virtue in words and deeds and spiritual gifts of every sort.
–Saint Cyril of Jerusalem (c. 313-386)

Happiness is found…

How mistaken are those people who seek happiness outside of themselves, in foreign lands and journeys, in riches and glory, in great possessions and pleasures, in diversions and vain things, which have a bitter end! In the same thing to construct the tower of happiness outside of ourselves as it is to build a house in a place that is consistently shaken by earthquakes. Happiness is found within ourselves, and blessed is the man who has understood this. Happiness is a pure heart, for such a heart becomes the throne of God.
–Saint  Nektarios of Aegina (1846-1920)

Renunciations we need to make…

We must now speak of the renunciations, of which tradition and the authority of Holy Scripture show us three, and which every one of us ought with the utmost zeal to make complete: The first is that by which as far as the body is concerned we make light of all the wealth and goods of this world; The second, that by which we reject the fashions and vices and former affections of soul and flesh; The third, that by which we detach our soul from all present and visible things, and contemplate only things to come, and set our heart on what is invisible.
–Saint John Cassian (c. 360-435)