Eucharistic Adoration, John Chrysostom (347-407), Page: Quotes, Quote Author, Quote Topic
If we approach with faith, we too will see Jesus… for the Eucharistic table takes the place of the crib. Here the Body of the Lord is present, wrapped not in swaddling clothes but in the rays of the Holy Spirit.
–Saint John Chrysostom (347-407)
Church, John Chrysostom (347-407), Page: Quotes, Quote Author, Quote Topic
With us everything should be secondary compared to our concern with children, and their upbringing in the instruction and teaching of the Lord.
–Saint John Chrysostom (347-407)
Church, John Chrysostom (347-407), Page: Quotes, Quote Author, Quote Topic
We are so concerned with our children’s schooling and worldly success, if only we were equally zealous in bringing them up in the discipline and instruction of the Lord. This then, is our task: to educate both ourselves and our children in godliness, otherwise what answer will we have before Christ’s judgement seat?
–Saint John Chrysostom (347-407)
John Chrysostom (347-407), Page: Quotes, Quote Author, Quote Topic, Repentance
Since we know these things and are well aware of that terrible day and of that fire, and have in mind those terrible torments, let us turn aside at last from the path on which we have strayed. For the hour will come when the theater of this world will be dissolved, after which there will be no more contending for the prize, no more exertions to be made after the end of this life, no more crowns to be merited after the collapse of this theater. This is the time for repentance, that the time of judgment.
–Saint John Chrysostom (347-407)
Eucharist, John Chrysostom (347-407), Page: Quotes, Quote Author, Quote Topic
How many of you say: I should like to see His face, His garments, His shoes. You do see Him, you touch Him, you eat Him. He gives Himself to you, not only that you may see Him, but also to be your food and nourishment.
–Saint John Chrysostom (347-407)
John Chrysostom (347-407), Page: Quotes, Quote Author
A mystery does not need to be proved, but simply proclaimed. It would not be a wholly divine mystery if you added to it anything of your own. Besides, the reason it is called a mystery is that we cannot penetrate its depths.
–Saint John Chrysostom (347-407)