Page: Quotes, Quote Topic, Spiritual (life)
Above all, trust in the slow work of God. We are quite naturally impatient in everything to reach the end without delay. We should like to skip the intermediate stages. We are impatient of being on the way to something
unknown, something new. And yet it is the law of all progress that it is made by passing through some stages of instability— and that it may take a very long time.
And so I think it is with you; your ideas mature gradually—let them grow,
let them shape themselves, without undue haste. Don’t try to force them on,as though you could be today what time (that is to say, grace and circumstances acting on your own good will) will make of you tomorrow.
Only God could say what this new spirit gradually forming within you will be. Give Our Lord the benefit of believing that his hand is leading you,
and accept the anxiety of feeling yourself in suspense and incomplete.
–Pierre Teilhard de Chardin (1881-1955)
Page: Quotes, Quote Topic, Silence
It is better for a man to be silent and be a Christian, than to talk and not to be one. It is good to teach, if he who speaks also acts. There is then one Teacher, who spake and it was done; while even those things which He did in silence are worthy of the Father.
–Saint Ignatius of Antioch (First Century)
Bernard of Clairvaux (1090-1153), Page: Quotes, Prayer (why), Quote Author, Quote Topic, Sainthood
Why should our praise and glorification, or even the celebration of this feast day mean anything to the saints? What do they care about earthly honors when their heavenly Father honors them by fulfilling the faithful promise of the Son? What does our commendation mean to them? The saints have no need of honor from us; neither does our devotion add the slightest thing to what is theirs. Clearly, if we venerate their memory, it serves us, not them. But I tell you, when I think of them, I feel myself inflamed by a tremendous yearning.
Calling the saints to mind inspires, or rather arouses in us, above all else, a longing to enjoy their company, so desirable in itself. We long to share in the citizenship of heaven, to dwell with the spirits of the blessed, to join the assembly of patriarchs, the ranks of the prophets, the council of apostles, the great host of martyrs, the noble company of confessors and the choir of virgins. In short, we long to be united in happiness with all the saints. But our dispositions change. The Church of all the first followers of Christ awaits us, but we do nothing about it. The saints want us to be with them, and we are indifferent. The souls of the just await us, and we ignore them.
Come… let us at length spur ourselves on. We must rise again with Christ, we must seek the world which is above and set our mind on the things of heaven. Let us long for those who are longing for us, hasten to those who are waiting for us, and ask those who look for our coming to intercede for us. We should not only want to be with the saints, we should also hope to possess their happiness. While we desire to be in their company, we must also earnestly seek to share in their glory. Do not imagine that there is anything harmful in such an ambition as this; there is no danger in setting our hearts on such glory.
When we commemorate the saints we are inflamed with another yearning: that Christ our life may also appear to us as he appeared to them and that we may one day share in his glory. Until then we see him, not as he is, but as he became for our sake. He is our head, crowned, not with glory, but with the thorns of our sins. As members of that head, crowned with thorns, we should be ashamed to live in luxury; his purple robes are a mockery rather than an honor. When Christ comes again, his death shall no longer be proclaimed, and we shall know that we also have died, and that our life is hidden with him. The glorious head of the Church will appear and his glorified members will shine in splendor with him, when he forms this lowly body anew into such glory as belongs to himself, its head.
Therefore, we should aim at attaining this glory with a wholehearted and prudent desire. That we may rightly hope and strive for such blessedness, we must above all seek the prayers of the saints. Thus, what is beyond our own powers to obtain will be granted through their intercession.
–Saint Bernard of Clairvaux (1090-1153)
Jerome (c. 340-420), Page: Quotes, Quote Author, Quote Topic, Repentance
It is customary for those in sorrow or adversity to tear their garments…. I bid you not to tear your garments but rather to rend your hearts which are laden with sin. Like wine skins, unless they have been cut open, they will burst of their own accord. After you have done this, return to the Lord your God, from whom you had been alienated by your sins. Do not despair of his mercy, no matter how great your sins, for great mercy will take away great sins. For the Lord is gracious and merciful and prefers the conversion of a sinner rather than his death. Patient and generous in his mercy, he does not give in to human impatience but is willing to wait a long time for our repentance.
–Saint Jerome (c. 340-420)
Page: Quotes, Quote Topic, Spiritual (life)
“Remain in Me.” (Jn. 15:4) It is the Word of God who gives this order, expresses this wish. Remain with Me, not for a few moments, a few hours which must pass away, but “remain…” permanently, habitually, Remain in Me, pray in Me, adore in Me, love in Me, suffer in Me, work and act in Me. Remain in Me so that you may be able to encounter anyone or anything; penetrate further still into these depths.
–Saint Elizabeth of the Trinity (1880-1906)
Page: Quotes, Prayer (what), Quote Topic
For beginners prayer is like a joyous fire kindled in the heart; for the perfect it is like a vigorous sweet-scented light. –Saint Gregory of Sinai (c. 1295-1346)
