The friend who can be silent with us in a moment of despair or confusion, who can stay with us in an hour of grief or bereavement, who can tolerate not knowing, anot curing, not healing, and face us with the reality of our powerlessness, that is a friend who cares.
–Henri Nouwen (1932–1996)
Being useless and silent in the presence of God belongs to the core of all prayer. In the beginning, we often hear our own unruly inner noises more loudly than God’s voice. This is at times very hard to tolerate. But slowly, very slowly, we discover that the silent time makes us quiet and deepens our awareness of ourselves and God. Then, very soon, we start to miss these moments when we are deprived of them, and before we are fully aware of it, an inner momentum has developed that draws us more and more into silence and closer to that still point where God speaks to us.
–Henri Nouwen (1932–1996)
Prayer and meditation are as necessary for the life of the spirit as fresh air, food, and sunlight are for the body. If we think of prayer as talking to God, with or without words, our own or those of others, then we can think of meditation as listening to God — an attitude of open, silent receptiveness.
–Molly Monahan (20th Century)
Our work is the love of God. Our satisfaction lies in submission to the divine embrace.
–Blessed John Ruysbroeck (1293-1381)
The power of this Child, Son of God and Son of Mary, is not the power of this world, based on might and wealth; it is the power of love. It is the power which created the heavens and the earth, which gives life to all creation: to minerals, plants and animals; it is the force which attracts man and woman, and makes them one flesh, one single existence; it is the power which gives new birth, pardons faults, reconciles enemies, and transforms evil into good. It is the power of God. This power of love led Jesus Christ to strip himself of his glory and become man; it led him to give his life on the cross and to rise from the dead. It is the power of service, which inaugurates in our world the Kingdom of God, a kingdom of justice and peace.
–Pope Francis (1936-
If your understanding of the divine made you kinder, more empathetic, and impelled you to express sympathy in concrete acts of loving-kindness, this was good theology. But if your notion of God made you unkind, belligerent, cruel, of self-righteous, or if it led you to kill in God’s name, it was bad theology.
–Karen Armstrong (1944-
